How to Appreciate Paintings. Interpretation of Girl with a Pearl Earring Nicknamed the "Mona Lisa of the North", this beautiful painting - one of the most famous Baroque portraits - shows that, in addition to his mastery of Dutch Realist genre paintingVermeer was also a master portraitist. In fact, technically speaking, this well known picture - known also as Head of a Girl with a Turban - is not a portrait but a study of a girl's head, known in Vermeer's day as a "tronie".
In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us.
This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will.
The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life.
We have forgotten that we ourselves are dust of the earth cf. Nothing in this world is indifferent to us 3. More than fifty years ago, with the world teetering on the brink of nuclear crisis, Pope Saint John XXIII wrote an Encyclical which not only rejected war but offered a proposal for peace.
Now, faced as we are with global environmental deterioration, I wish to address every person living on this planet. In my Apostolic Exhortation Evangelii GaudiumI wrote to all the members of the Church with the aim of encouraging ongoing missionary renewal.
In this Encyclical, I would like to enter into dialogue with all people about our common home. Saint John Paul II became increasingly concerned about this issue.
The social environment has also suffered damage. Both are ultimately due to the same evil: Man does not create himself. Outside the Catholic Church, other Churches and Christian communities — and other religions as well — have expressed deep concern and offered valuable reflections on issues which all of us find disturbing.
To give just one striking example, I would mention the statements made by the beloved Ecumenical Patriarch Bartholomew, with whom we share the hope of full ecclesial communion.
At the same time, Bartholomew has drawn attention to the ethical and spiritual roots of environmental problems, which require that we look for solutions not only in technology but in a change of humanity; otherwise we would be dealing merely with symptoms.
I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically.
He is the patron saint of all who study and work in the area of ecology, and he is also much loved by non-Christians. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness.
He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is between concern for nature, justice for the poor, commitment to society, and interior peace.
Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise.
That is why he felt called to care for all that exists. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs.
By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously.Quotes from the Christian Bible. It's often said that the best way to make Christians convert to atheism is simply to ask them to read the Bible.
Pornography and the Bible: Can Christians View Porn? by Rich Deem Introduction.
The Bible does not specifically address the issue of viewing pornography, since it didn't really exist at the time the books of the Bible were written. Johannes Vermeer Woman Writing a Letter, with her Maid c. oil paint / canvas, 72,2 x 59,7 cm center right: IVMeer National Gallery of Ireland, Dublin, no.
NGI Artemisia Gentileschi was born Artemisia Gentileschi Lomi in Rome on 8 July , although her birth certificate from the Archivio di Stato indicated she was born in , the eldest child of the Tuscan painter Orazio Gentileschi and Prudenzia di Ottaviano Montoni.
Artemisia was introduced to painting in her father's workshop, showing much more talent than her brothers, who worked alongside her. Woman Writing a Letter is one of the artist’s most outstanding compositions and his most ambitious depiction of the theme of letter writing.
While a maidservant gazes out of a window, her . This webpage is for Dr. Wheeler's literature students, and it offers introductory survey information concerning the literature of classical China, classical Rome, classical Greece, the Bible as Literature, medieval literature, Renaissance literature, and genre studies.